李鹤老师新书 《文言文精析趣读80篇》介绍
李鹤老师新书
《文言文精析趣读80篇》介绍
《文言文精析趣读80篇》适宜于初中生课外文言文的阅读提升,是初中生课外文言文考试必读书目。该书采用全新视角 、全新体例 、全新解读,对课外文言文进行全面训练。
《文言文精析趣读篇》融趣味性和知识性于一体,使枯燥乏味的课外文言文阅读变得有趣、有料,并且简洁明了。它既可以作为低年级初学文言文的提升和拓展的一个很好途径,也可以作为高年级应对中考的有效训练材料。
这80篇课外文言文短小精悍,内涵丰富,富有韵味,分为励志故事、传记故事、名人轶事、寓言故事、哲理故事五大板块。通过阅读、理解、练习,能够受到一定的启迪和教益。
本书采用全新的表格排版形式将原文、注释、翻译对应呈现出来,进行精致的解读、归纳和梳理,富有新意,而又一目了然,并附有文学常识、文章主旨、作品赏析、读后必练及参考答案。最后还附有一篇“趣文泛读”,为短小有趣的文言文。
一言蔽之,这部文言文读本使学生既学得了知识,又开阔了视野,并且在较短的时间内,更有效地理解把握字词、翻译、文意和主旨,会收到意想不到的效果。
目 录
第一编 励志故事·····························································1
1 与长子受之···························································· 2
2 孟母断其织···························································· 5
3 人之才行······························································ 8
4 劝学································································· 11
5 刘备敕刘禅遗迢······················································14
6 桓公明日弋··························································· 17
7 嗟来之食····························································· 21
8 勉谕儿辈····························································· 24
第二编 传记故事······························································· 27
9 孙晷································································· 28
10 寇准································································ 31
11 包拯································································ 35
12 吴起传······························································ 39
13 欧阳修传···························································· 42
14 司马朗传···························································· 46
15 范仲淹······························································ 51
16 卖酒者传···························································· 54
第三编 名人轶事······························································· 59
17 何岳轶事···························································· 60
18 吕蒙正不喜记人过···················································· 63
19 戴胄犯颜执法························································ 66
20 蒲留仙写书·························································· 67
21 于令仪不责盗························································ 73
22 韩魏公知北都·························································77
23 晏子之晋···························································· 80
24 鞠躬尽瘁,死而后已··················································· 84
第四编 寓言故事······························································· 88
25 卫人束氏···························································· 89
26 自相矛盾···························································· 92
27 北人生而不识菱者···················································· 95
28 养枭································································ 98
29 魏王欲攻邯郸························································101
30 揠苗助长··························································· 104
31 杨布打狗··························································· 107
32 江乙对荆宣王························································110
第五编 哲理故事······························································ 113
33 指喻······························································· 114
34 狼三则(其三)·······················································118
35 孙叔敖纳言························································· 121
36 师旷问学····························································124
37 哀溺文····························································· 127
38 唐雎说信陵君······················································· 130
39 老马识途··························································· 133
40 景公闻命··························································· 136
编后记······································································· 140
《文言文精析趣读80篇》体例
与长子受之
一、美文精读
【文学常识】
朱熹:中国南宋思想家。字元晦,号晦庵。徽州婺源(今属江西)人。历仕高宗、孝宗、光宗、宁宗四朝。谥曰文。南宋著名的理学家、思想家、哲学家、教育家、诗人,闽学派的代表人物,世尊称朱子。武夷山被列入世界文化及自然双重遗产源于朱子。其著作甚多,辑定《大学》《中庸》《论语》《孟子》。
【文章主旨】
朱熹以“穷理、正心、修己、治人”为根本,从为人要“勤、谨”二字着眼,告诫其子要勤学、勤问、勤思,谨起居、谨言谈、谨交友,敦厚忠信,见善思齐等。朱熹希望儿子改掉旧习,发奋学习,有所作为。
【文言原文】
盖汝好学,在家足可读书作文,讲明义理,不待远离膝下,千里从师。汝既不能如此,即是自不好学,已无可望之理。然今遣汝者,恐你在家汩于俗务,不得专意。又父子之间,不欲昼夜督责。及无朋友闻见,故令汝一行。汝若到彼,能奋然勇为,力改故习,一味勤谨,则吾犹可望。不然,则徒劳费,只与在家一般。他日归来,又只是伎俩人物,不知汝将何面目归见父母亲戚乡党故旧耶?念之!念之!“夙兴夜寐,无忝尔所生!”在此一行,千万努力。
(南宋·朱熹)
【对照注译】
原文 |
注释 |
译文 |
盖汝好学,在家足可读书【作文】,讲明【义理】,
|
【作文】写文章。【义理】指讲求经义、探究名理的学问。
|
如果你努力学习,在家里也完全可以读书写文章,弄明白言论或文章的内容和道理, |
不待远离【膝下】,千里从师。 |
【膝下】借指父母。 |
用不着远离父母,千里迢迢地去跟从老师学习。 |
汝【既】不能如此,即是自不好学,已无可望之理。 |
【既】既然。 |
你既然不能这样,就是自己不好学,也不能指望你懂得这个道理。 |
然今【遣】汝者,恐你在家【汩】于俗务,不得专意。 |
【遣】遣:打发,让……走。【汩(gǔ )】搅乱,扰乱。 |
但是现在让你出外从师的原因,是担心你在家里为俗务所缠身,不能专心读书学习。 |
又父子之间,不欲昼夜【督责】。 |
【督责】督促责备。 |
同时,父子之间,我也不希望日夜督促责备你。 |
及无朋友闻见,【故】令汝一行。 |
【故】所以。 |
再者,在家里也没有朋友和你一起探讨,增长见识,所以要让你出去走一走。 |
汝若到【彼】,能奋然勇为, |
【彼】那里。 |
如果你到了老师那里,能够奋发图强,有所作为, |
力改【故】习,一味勤谨,则吾【犹】可望。 |
【故】旧的。【犹】还。 |
努力改掉旧的习气,始终勤勉谨慎,那么我对你还是抱有希望的。 |
不然,则徒劳费,只与在家一般。 |
|
不这样的话,就白费精力,和在家里一样。 |
他日【归】来,又只是【伎俩】人物, |
【归】回家。【伎俩】原指不正当的手段,这里是不务正业的意思。 |
哪一天回来,又只是不务正业的人, |
不知汝将何面目归见父母亲戚【乡党】【故旧】耶? |
【乡党】乡里、家乡的人。【故旧】老朋友。 |
不知道你还有什么脸面再见父母亲戚和乡里老朋友呢! |
【念】之!念之! |
【念】想。 |
可要好好地想一想啊!想一想啊! |
“夙兴夜寐,【无忝尔所生】!”
|
【无忝尔所生】不辱没你这一生! |
“早起晚睡,不辱没你这一生!” |
在【此】一行,千万努力。 |
【此】这。 |
这一次离家从师,千万要努力。 |
【作品赏析】
朱熹让其长子赴婺州求学,交待途中和到达后的诸事情,朱熹以“穷理、正心、修己、治人”为根本,从为人要“勤、谨”二字着眼,朱熹告诫其子要勤学、勤问、勤思,谨起居、谨言谈、谨交游,敦厚忠信,见善思齐等。
【读后必练】(共30分)
1.解释加点的词语。(10分)
① 汝既不能如此 ( ) ② 然今遣汝者 ( )
③ 则吾犹可望 ( ) ④ 不然,则徒劳费 ( )
⑤ 讲明义理 ( ) ⑥ 他日归来 ( )
⑦ 盖汝好学 ( ) ⑧ 又只是伎俩人物 ( )
⑨ 在家足可读书作文 ( ) ⑩ 故令汝一行 ( )
2.翻译。(10分)
① 盖汝好学,在家足可读书作文。
② 然今遣汝者,恐你在家汩于俗务,不得专意。
③ 不知汝将何面目归见父母亲戚乡党故旧耶。
④ 夙兴夜寐,无忝尔所生!
⑤ 汝若到彼,能奋然勇为,力改故习,一味勤谨,则吾犹可望。
3. 对本文主旨理解最恰当的一项是( )(2分)
A. 劝戒儿子珍惜时间,不要虚度人生。
B. 批评儿子不求上进,学业无成。
C. 希望儿子改掉旧习,发愤学习,有所作为。
D. 想让儿子摆脱家庭,改变学习环境。
4. 文中“奋然勇为”之义为_______ _________。(2分)
5. 写出“然今遣汝”的原因。(用文中原句回答)(2分)
6. 结合生活实际,谈一谈你读了本文之后的启示。 (4分)
【参考答案】
1. ① 既然 ② 派遣 ③ 希望 ④ 这样 ⑤ 指讲求经义、探究名理的学问 ⑥ 回家 ⑦ 你 ⑧ 原指不正当的手段,这里是不务正业的意思 ⑨ 写文章 ⑩ 所以
2. ① 如果你努力学习,在家里也完全可以读书写文章。② 但是现在让你出外从师的原因,是担心你在家里为俗务所缠身,不能专心读书学习。③ 不知道你准备用什么样的面目来见你的父母亲戚同乡和老朋友呢?④ 早起晚睡,不辱没你这一生!⑤ 如果你到了老师那里,能够奋发图强,有所作为,努力改掉旧的习气,始终勤勉谨慎,那么我对你还是抱有希望的。
3. C 4. 奋发图强,有所作为。
5. 恐你在家汩于俗务,不得专意;又父子之间,不欲昼夜督责;及无朋友闻见。6. 略。
二、趣文泛读
猫 犬
东坡云:“养猫以捕鼠,不可以无鼠而养不捕之猫;蓄犬以防奸,不可以无奸而蓄不吠之犬。”余谓不捕犹可也,不捕鼠而捕鸡则甚矣;不吠犹可也,不吠盗而吠主则甚矣。疾视正人,必欲尽击去之,非捕鸡乎?委心权要,使天子孤立,非吠主乎?
【译文】
苏东坡说:“养猫是用来捉老鼠的,不能因为没有老鼠就养不捉老鼠的猫;养狗是用来防止贼的,不能因为没贼就养不叫的狗。”但是我想:就算猫不捉老鼠也行,如果不捉老鼠却捉鸡就更糟了。狗不咬贼也可以,不对贼叫却对主人叫就更糟了。看到正直的人就嫉恨,一定使他走开,不是和捉鸡的猫心态一样吗?心思全在谋大权上面,让皇上变的无助(没有真正为皇帝分忧),这不是咬主人的狗吗?
附件:
姓名:李鹤;单位、地址:山东省泰安市东平县大羊镇中学;电话:13853876627;邮箱:dpdylihe@163.com;邮编:271503;QQ:351574826;微信:dpdylihe
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